{"id":3319,"date":"2024-07-28T15:26:37","date_gmt":"2024-07-28T15:26:37","guid":{"rendered":"https:\/\/theglobalhumanist.com\/?p=3319"},"modified":"2025-04-08T04:47:44","modified_gmt":"2025-04-08T04:47:44","slug":"forged-writing-in-the-name-of-god-why-the-bibles-authors-are-not-who-we-think-they-are-by-bart-d-ehrman","status":"publish","type":"post","link":"https:\/\/theglobalhumanist.com\/es\/forged-writing-in-the-name-of-god-why-the-bibles-authors-are-not-who-we-think-they-are-by-bart-d-ehrman\/","title":{"rendered":"Forjado: Escribiendo en el nombre de Dios: Por qu\u00e9 los autores de la Biblia no son quienes creemos que son, por Bart D. Ehrman"},"content":{"rendered":"

\u201cFalsificado: Escribiendo en el nombre de Dios: Por qu\u00e9 los autores de la Biblia no son quienes creemos\u201d<\/strong> Bart D. Ehrman investiga la autor\u00eda de varios libros de la Biblia, argumentando que muchos no fueron escritos por las personas que tradicionalmente se les atribuyen. Ehrman explora la evidencia hist\u00f3rica y textual que sugiere que varios textos b\u00edblicos fueron escritos bajo nombres falsos (pseudoepigraf\u00eda). El libro profundiza en las implicaciones de estos hallazgos para nuestra comprensi\u00f3n de la Biblia y sus ense\u00f1anzas.<\/p>\n\n\n\n

Temas y conceptos clave:<\/strong><\/p>\n\n\n\n

    \n
  1. Pseudepigraf\u00eda<\/strong>:Examina el fen\u00f3meno de escribir bajo nombres falsos en la Biblia.<\/li>\n\n\n\n
  2. An\u00e1lisis de autor\u00eda<\/strong>:Investiga los verdaderos autores de varios textos b\u00edblicos.<\/li>\n\n\n\n
  3. Evidencia hist\u00f3rica<\/strong>:Utiliza evidencia hist\u00f3rica y textual para respaldar afirmaciones.<\/li>\n\n\n\n
  4. Implicaciones para la fe<\/strong>:Se analiza el impacto de estos hallazgos en las creencias religiosas.<\/li>\n\n\n\n
  5. Cr\u00edtica textual<\/strong>:Aplica m\u00e9todos cr\u00edticos para analizar textos b\u00edblicos.<\/li>\n<\/ol>\n\n\n\n
    <\/div>\n\n\n\n

    \ud83d\udcd6 \u00bfDisfrutando la vista previa?<\/strong><\/p>\n\n\n\n

    Est\u00e1s viendo las primeras 20 p\u00e1ginas de este libro. Si quieres leer la versi\u00f3n completa, puedes comprarla a trav\u00e9s del enlace de abajo.<\/p>\n\n\n\n

    \ud83d\udca1Comprar a trav\u00e9s de nuestro enlace no solo apoya a los incre\u00edbles autores detr\u00e1s de este trabajo, sino que tambi\u00e9n ayuda a sostenerlo y hacerlo crecer. El Repositorio Humanista Global<\/em>\u2014un espacio dedicado a preservar y promover contenidos humanistas en todo el mundo.<\/p>\n\n\n\n

    \ud83d\udc47 Consigue el libro completo aqu\u00ed:<\/strong><\/p>\n\n\n\n

    \n
    Comprar aqu\u00ed<\/a><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

    “Forged: Writing in the Name of God\u2014Why the Bible\u2019s Authors Are Not Who We Think They Are” by Bart D. Ehrman investigates the authorship of various books of the Bible, arguing that many were not written by the individuals traditionally attributed to them. Ehrman explores the historical and textual evidence suggesting that several biblical texts […]<\/p>","protected":false},"author":1,"featured_media":3320,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[851,49],"tags":[357,256,108,295,300,355,354,52,227],"class_list":{"0":"post-3319","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-books","8":"category-history","9":"tag-audio-book","10":"tag-authorship","11":"tag-biblical-criticism","12":"tag-biblical-studies","13":"tag-faith","14":"tag-historical-evidence","15":"tag-pseudepigraphy","16":"tag-religion","17":"tag-textual-criticism"},"_links":{"self":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts\/3319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/comments?post=3319"}],"version-history":[{"count":5,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts\/3319\/revisions"}],"predecessor-version":[{"id":4228,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts\/3319\/revisions\/4228"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/media\/3320"}],"wp:attachment":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/media?parent=3319"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/categories?post=3319"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/tags?post=3319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}