{"id":3839,"date":"2024-07-29T04:01:14","date_gmt":"2024-07-29T04:01:14","guid":{"rendered":"https:\/\/theglobalhumanist.com\/?p=3839"},"modified":"2025-04-08T04:51:45","modified_gmt":"2025-04-08T04:51:45","slug":"supersense-why-we-believe-in-the-unbelievable-by-bruce-m-hood","status":"publish","type":"post","link":"https:\/\/theglobalhumanist.com\/es\/supersense-why-we-believe-in-the-unbelievable-by-bruce-m-hood\/","title":{"rendered":"SuperSense: Por qu\u00e9 creemos en lo incre\u00edble, de Bruce M. Hood"},"content":{"rendered":"

\u201cSuperSense: Por qu\u00e9 creemos en lo incre\u00edble\u201d<\/strong> Bruce M. Hood explora los mecanismos psicol\u00f3gicos que subyacen a las creencias sobrenaturales y paranormales. Hood argumenta que los humanos tienen una tendencia innata a percibir patrones y a actuar, lo que conduce a la formaci\u00f3n de creencias sobrenaturales. Examina c\u00f3mo estos sesgos cognitivos, desarrollados para obtener ventajas evolutivas, persisten en la sociedad moderna e influyen en diversos aspectos de la vida, desde la religi\u00f3n hasta las supersticiones cotidianas.<\/p>\n\n\n\n

Temas y conceptos clave:<\/strong><\/p>\n\n\n\n

    \n
  1. Sesgos cognitivos<\/strong>:Explora las tendencias psicol\u00f3gicas innatas que conducen a creencias sobrenaturales.<\/li>\n\n\n\n
  2. Reconocimiento de patrones<\/strong>:Analiza c\u00f3mo el cerebro humano est\u00e1 programado para ver patrones y capacidad de acci\u00f3n.<\/li>\n\n\n\n
  3. Perspectiva evolutiva<\/strong>:Examina las ventajas evolutivas de estos procesos cognitivos.<\/li>\n\n\n\n
  4. Creencias sobrenaturales<\/strong>:Analiza c\u00f3mo estos sesgos se manifiestan en la religi\u00f3n, las supersticiones y las creencias paranormales.<\/li>\n\n\n\n
  5. Implicaciones modernas<\/strong>:Analiza la influencia de estas creencias en la sociedad contempor\u00e1nea.<\/li>\n<\/ol>\n\n\n\n
    <\/div>\n\n\n\n

    \ud83d\udcd6 \u00bfDisfrutando la vista previa?<\/strong><\/p>\n\n\n\n

    Est\u00e1s viendo las primeras 20 p\u00e1ginas de este libro. Si quieres leer la versi\u00f3n completa, puedes comprarla a trav\u00e9s del enlace de abajo.<\/p>\n\n\n\n

    \ud83d\udca1Comprar a trav\u00e9s de nuestro enlace no solo apoya a los incre\u00edbles autores detr\u00e1s de este trabajo, sino que tambi\u00e9n ayuda a sostenerlo y hacerlo crecer. El Repositorio Humanista Global<\/em>\u2014un espacio dedicado a preservar y promover contenidos humanistas en todo el mundo.<\/p>\n\n\n\n

    \ud83d\udc47 Consigue el libro completo aqu\u00ed:<\/strong><\/p>\n\n\n\n

    \n
    Comprar aqu\u00ed<\/a><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

    “SuperSense: Why We Believe in the Unbelievable” by Bruce M. Hood explores the psychological mechanisms behind supernatural and paranormal beliefs. Hood argues that humans have an innate tendency to perceive patterns and agency, which leads to the formation of supernatural beliefs. He examines how these cognitive biases, developed for evolutionary advantages, persist in modern society […]<\/p>","protected":false},"author":1,"featured_media":3840,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[851,44],"tags":[502,67,754,680,752,697,62,753,751],"class_list":{"0":"post-3839","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-books","8":"category-science","9":"tag-cognitive-biases","10":"tag-evolution","11":"tag-innate-tendencies","12":"tag-modern-society","13":"tag-paranormal","14":"tag-pattern-recognition","15":"tag-psychology","16":"tag-supernatural-beliefs","17":"tag-superstitions"},"_links":{"self":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts\/3839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/comments?post=3839"}],"version-history":[{"count":4,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts\/3839\/revisions"}],"predecessor-version":[{"id":4296,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/posts\/3839\/revisions\/4296"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/media\/3840"}],"wp:attachment":[{"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/media?parent=3839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/categories?post=3839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/es\/wp-json\/wp\/v2\/tags?post=3839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}