{"id":3703,"date":"2024-07-29T03:10:34","date_gmt":"2024-07-29T03:10:34","guid":{"rendered":"https:\/\/theglobalhumanist.com\/?p=3703"},"modified":"2025-04-08T04:50:41","modified_gmt":"2025-04-08T04:50:41","slug":"faces-in-the-clouds-a-new-theory-of-religion-by-stewart-elliott-guthrie","status":"publish","type":"post","link":"https:\/\/theglobalhumanist.com\/fr\/faces-in-the-clouds-a-new-theory-of-religion-by-stewart-elliott-guthrie\/","title":{"rendered":"Visages dans les nuages\u00a0: une nouvelle th\u00e9orie de la religion par Stewart Elliott Guthrie"},"content":{"rendered":"

\u00ab\u00a0Visages dans les nuages\u00a0: une nouvelle th\u00e9orie de la religion\u00a0\u00bb<\/strong> Par Stewart Elliott Guthrie pr\u00e9sente la th\u00e9orie selon laquelle la religion na\u00eet de l'anthropomorphisme, cette tendance humaine \u00e0 attribuer des caract\u00e9ristiques humaines \u00e0 des entit\u00e9s et ph\u00e9nom\u00e8nes non humains. Guthrie soutient que ce biais cognitif conduit les individus \u00e0 percevoir une action et une intentionnalit\u00e9 dans le monde qui les entoure, ce qui constitue le fondement de la croyance religieuse. Il explore comment cette tendance \u00e0 voir des \u00ab visages dans les nuages \u00bb fa\u00e7onne diverses pratiques et croyances religieuses \u00e0 travers les cultures et l'histoire.<\/p>\n\n\n\n

Th\u00e8mes et concepts cl\u00e9s :<\/strong><\/p>\n\n\n\n

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  1. Anthropomorphisme<\/strong>: Examine la tendance humaine \u00e0 attribuer des traits humains \u00e0 des entit\u00e9s non humaines.<\/li>\n\n\n\n
  2. biais cognitifs<\/strong>:Discute de la mani\u00e8re dont ce biais conduit \u00e0 la croyance religieuse.<\/li>\n\n\n\n
  3. Perception de l'agence<\/strong>:Explore la perception de l\u2019agence et de l\u2019intentionnalit\u00e9 dans la nature.<\/li>\n\n\n\n
  4. Influence culturelle<\/strong>:Analyse le r\u00f4le de l\u2019anthropomorphisme dans la formation des pratiques religieuses.<\/li>\n\n\n\n
  5. Perspective historique<\/strong>:Consid\u00e8re le d\u00e9veloppement historique des croyances religieuses fond\u00e9es sur l\u2019anthropomorphisme.<\/li>\n<\/ol>\n\n\n\n
    <\/div>\n\n\n\n

    \ud83d\udcd6 Vous appr\u00e9ciez l'aper\u00e7u ?<\/strong><\/p>\n\n\n\n

    Vous consultez actuellement les 20 premi\u00e8res pages de ce livre. Si vous souhaitez lire la version compl\u00e8te, vous pouvez l'acheter via le lien ci-dessous.<\/p>\n\n\n\n

    \ud83d\udca1 Acheter via notre lien soutient non seulement les auteurs incroyables derri\u00e8re ce travail, mais contribue \u00e9galement \u00e0 maintenir et \u00e0 d\u00e9velopper Le r\u00e9f\u00e9rentiel humaniste mondial<\/em>\u2014un espace d\u00e9di\u00e9 \u00e0 la pr\u00e9servation et \u00e0 la promotion de contenus humanistes dans le monde entier.<\/p>\n\n\n\n

    \ud83d\udc47 Obtenez le livre complet ici :<\/strong><\/p>\n\n\n\n

    \n
    Achetez ici<\/a><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

    “Faces in the Clouds: A New Theory of Religion” by Stewart Elliott Guthrie presents the theory that religion arises from anthropomorphism, the human tendency to attribute human characteristics to non-human entities and phenomena. Guthrie argues that this cognitive bias leads people to perceive agency and intentionality in the world around them, which forms the basis […]<\/p>","protected":false},"author":1,"featured_media":3704,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[851,45],"tags":[646,61,644,500,647,501,371,579,52],"class_list":{"0":"post-3703","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-books","8":"category-philosophy","9":"tag-agency","10":"tag-anthropology","11":"tag-anthropomorphism","12":"tag-belief","13":"tag-cognitive-bias","14":"tag-cognitive-science","15":"tag-cultural-influence","16":"tag-historical-development","17":"tag-religion"},"_links":{"self":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts\/3703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/comments?post=3703"}],"version-history":[{"count":4,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts\/3703\/revisions"}],"predecessor-version":[{"id":4315,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts\/3703\/revisions\/4315"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/media\/3704"}],"wp:attachment":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/media?parent=3703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/categories?post=3703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/tags?post=3703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}