{"id":3768,"date":"2024-07-29T03:34:00","date_gmt":"2024-07-29T03:34:00","guid":{"rendered":"https:\/\/theglobalhumanist.com\/?p=3768"},"modified":"2025-04-08T04:51:47","modified_gmt":"2025-04-08T04:51:47","slug":"why-we-believe-in-gods-a-concise-guide-to-the-science-of-faith-by-j-anderson-thomson-with-clare-aukofer","status":"publish","type":"post","link":"https:\/\/theglobalhumanist.com\/fr\/why-we-believe-in-gods-a-concise-guide-to-the-science-of-faith-by-j-anderson-thomson-with-clare-aukofer\/","title":{"rendered":"Pourquoi nous croyons en Dieu(x) : Un guide concis sur la science de la foi par J. Anderson Thomson avec Clare Aukofer"},"content":{"rendered":"

\u00ab\u00a0Pourquoi nous croyons en Dieu(x)\u00a0: Un guide concis sur la science de la foi\u00a0\u00bb<\/strong> L'ouvrage de J. Anderson Thomson, co-\u00e9crit avec Clare Aukofer, explore les raisons psychologiques et \u00e9volutives des croyances religieuses. Il examine comment les processus cognitifs humains et les adaptations \u00e9volutives nous rendent sensibles aux id\u00e9es religieuses. Il aborde des concepts tels que la d\u00e9tection de l'agentivit\u00e9, la reconnaissance des formes et la coh\u00e9sion sociale, fournissant un cadre scientifique pour comprendre la persistance de la foi \u00e0 travers les cultures et l'histoire.<\/p>\n\n\n\n

Th\u00e8mes et concepts cl\u00e9s :<\/strong><\/p>\n\n\n\n

    \n
  1. M\u00e9canismes psychologiques<\/strong>:Explore les processus cognitifs qui soutiennent la croyance religieuse.<\/li>\n\n\n\n
  2. Adaptations \u00e9volutives<\/strong>: Examine comment les facteurs \u00e9volutifs contribuent \u00e0 la foi.<\/li>\n\n\n\n
  3. D\u00e9tection d'agence<\/strong>: Discute de la tendance humaine \u00e0 attribuer une certaine autonomie aux ph\u00e9nom\u00e8nes naturels.<\/li>\n\n\n\n
  4. Reconnaissance de formes<\/strong>:Analyse le r\u00f4le de la reconnaissance des formes dans la croyance religieuse.<\/li>\n\n\n\n
  5. Coh\u00e9sion sociale<\/strong>:Souligne les avantages sociaux des croyances religieuses partag\u00e9es.<\/li>\n<\/ol>\n\n\n\n
    <\/div>\n\n\n\n

    \ud83d\udcd6 Vous appr\u00e9ciez l'aper\u00e7u ?<\/strong><\/p>\n\n\n\n

    Vous consultez actuellement les 20 premi\u00e8res pages de ce livre. Si vous souhaitez lire la version compl\u00e8te, vous pouvez l'acheter via le lien ci-dessous.<\/p>\n\n\n\n

    \ud83d\udca1 Acheter via notre lien soutient non seulement les auteurs incroyables derri\u00e8re ce travail, mais contribue \u00e9galement \u00e0 maintenir et \u00e0 d\u00e9velopper Le r\u00e9f\u00e9rentiel humaniste mondial<\/em>\u2014un espace d\u00e9di\u00e9 \u00e0 la pr\u00e9servation et \u00e0 la promotion de contenus humanistes dans le monde entier.<\/p>\n\n\n\n

    \ud83d\udc47 Obtenez le livre complet ici :<\/strong><\/p>\n\n\n\n

    \n
    Achetez ici<\/a><\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

    “Why We Believe in God(s): A Concise Guide to the Science of Faith” by J. Anderson Thomson with Clare Aukofer explores the psychological and evolutionary reasons behind religious beliefs. The book examines how human cognitive processes and evolutionary adaptations make us susceptible to religious ideas. It discusses concepts such as agency detection, pattern recognition, and […]<\/p>","protected":false},"author":1,"featured_media":3769,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","footnotes":""},"categories":[851,45],"tags":[696,501,67,300,697,62,52,402],"class_list":{"0":"post-3768","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-books","8":"category-philosophy","9":"tag-agency-detection","10":"tag-cognitive-science","11":"tag-evolution","12":"tag-faith","13":"tag-pattern-recognition","14":"tag-psychology","15":"tag-religion","16":"tag-social-cohesion"},"_links":{"self":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts\/3768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/comments?post=3768"}],"version-history":[{"count":3,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts\/3768\/revisions"}],"predecessor-version":[{"id":4306,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/posts\/3768\/revisions\/4306"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/media\/3769"}],"wp:attachment":[{"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/media?parent=3768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/categories?post=3768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/theglobalhumanist.com\/fr\/wp-json\/wp\/v2\/tags?post=3768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}